Dr. Shanker Adawal
Part
2
2
Again, I am telling the
good and bad implications of the houses. The 11th, the 3rd,
the 8th, the 6th, the 2nd, the 7th
and the 12th houses are bad. Those houses occupied by lords of these
evil houses definitely get spoiled in their significances. Maharishi has
excluded the 1st house or house of creation from the evil touch
because the 1st house is to the native neither good or bad as such.
good and bad implications of the houses. The 11th, the 3rd,
the 8th, the 6th, the 2nd, the 7th
and the 12th houses are bad. Those houses occupied by lords of these
evil houses definitely get spoiled in their significances. Maharishi has
excluded the 1st house or house of creation from the evil touch
because the 1st house is to the native neither good or bad as such.
Maharishi Parasara has given the following Slokas in Dasa Antardasa chapters:-
(a) Lagnat
upachaye rahau Yogakaraka samyute
upachaye rahau Yogakaraka samyute
Dayesat subharasisthe
rajasanmana kirtitam (Ravi Dasa Rahu Antardasa)
rajasanmana kirtitam (Ravi Dasa Rahu Antardasa)
(b)
Lagnat upachaye ketu Yogakaraka samyute
Lagnat upachaye ketu Yogakaraka samyute
Subhamse subhavarge cha
subhakarka phalapradam (Ravi Dasa Ketu Antardasa).
subhakarka phalapradam (Ravi Dasa Ketu Antardasa).
(c)
Subhayute subhaidriste Lagnat upachaye pi ya
Subhayute subhaidriste Lagnat upachaye pi ya
Yogakaraka sambandhe yatra
karya artha siddhikrit (Chandra Das Rahu Antardasda).
karya artha siddhikrit (Chandra Das Rahu Antardasda).
(d)
Lagnat upachaye Rahau subhadristiyuteshite
Lagnat upachaye Rahau subhadristiyuteshite
Mitramse tungabhagamse
yogakaraka samyute
yogakaraka samyute
Rajyatabham mahotsaham
rajapritim subhavaham (Rahu Dasa Rahu Antardasa).
rajapritim subhavaham (Rahu Dasa Rahu Antardasa).
(e)
Lagnat upachaye rahau subhagrahasamyute
Lagnat upachaye rahau subhagrahasamyute
Ajasamlapa santosha nutana
prabhu darsanam (Budha Dasa Rahu Antardasa)
prabhu darsanam (Budha Dasa Rahu Antardasa)
(f)
Lagnat upachaye sukre subhagrahayutekshite
Lagnat upachaye sukre subhagrahayutekshite
Mitramse tungabhagamse
Yogakaraka samyute
Yogakaraka samyute
Rajyalabham mathotsaham
rajapritim subhavaham (Sukra Dasa Sukra Bhukti).
rajapritim subhavaham (Sukra Dasa Sukra Bhukti).
(g)
Lagnat upachaye Rahau Yogakarakasamyute
Lagnat upachaye Rahau Yogakarakasamyute
Satrunasa mahotsaham
rajapritikari subha (Sukra Dasa Rahu Antardasa).
rajapritikari subha (Sukra Dasa Rahu Antardasa).
It will be clear from the
above slokas that Upachaya houses arer not to be calculated from the Ascendant;
it is a misconception – otherwise, why would Maharishi specify Lagnat upachaye.
The 3rd, the 6th, the 10th and the 11th
houses from the Ascendant are definitely malefic and as such, how can they be
houses of prosperity? Rather, they are houses of adversity. If these houses of
adversity are to be converted into houses of prosperity, there is absolute
necessity of additional qualifications of benefic significance, e.g.,
combination with Yogakaraka planet occupation of benefic sign or Amsa of
benefic planet, with Varga excellence, combination with benefics, aspect by
benefics, in friendly sign, in exaltation sign or amsa. Etc.
above slokas that Upachaya houses arer not to be calculated from the Ascendant;
it is a misconception – otherwise, why would Maharishi specify Lagnat upachaye.
The 3rd, the 6th, the 10th and the 11th
houses from the Ascendant are definitely malefic and as such, how can they be
houses of prosperity? Rather, they are houses of adversity. If these houses of
adversity are to be converted into houses of prosperity, there is absolute
necessity of additional qualifications of benefic significance, e.g.,
combination with Yogakaraka planet occupation of benefic sign or Amsa of
benefic planet, with Varga excellence, combination with benefics, aspect by
benefics, in friendly sign, in exaltation sign or amsa. Etc.
(iii) I
have scanned through Purvakhanda and Uttara khanda or Brihat Hora to find out
any direct hint about four Upachaya houses – the 4th, the 5th,
the 9th and the 10th houses. In Chapter 11 of
Purvakhanda, the following Sloka is found:-
have scanned through Purvakhanda and Uttara khanda or Brihat Hora to find out
any direct hint about four Upachaya houses – the 4th, the 5th,
the 9th and the 10th houses. In Chapter 11 of
Purvakhanda, the following Sloka is found:-
Pade
lagne saptame va kendrakonaupachaye
lagne saptame va kendrakonaupachaye
Suvirya
samsthite khete bharya bhatri sukhaprada.
samsthite khete bharya bhatri sukhaprada.
If a strong planet is in
arudhapada or Lagna or 7th house or in Upachaya angles and
tri-angles, wife brings happiness to husband. It should be noted that the 1st
and the 7th houses have been excluded from Kendra and Kona added to
sum up Upachaya houses. There is no point in separating Upachaya from Kendra
because the 10th house gets duplication and we cannot expect
redundancy in the astrological treaties of Maharishi Parasara.
arudhapada or Lagna or 7th house or in Upachaya angles and
tri-angles, wife brings happiness to husband. It should be noted that the 1st
and the 7th houses have been excluded from Kendra and Kona added to
sum up Upachaya houses. There is no point in separating Upachaya from Kendra
because the 10th house gets duplication and we cannot expect
redundancy in the astrological treaties of Maharishi Parasara.
When we have come to
definite conclusion that the 4th, the 5th, the 9th
and the 10th houses are really to be termed Upachaya houses and
Upachaya houses are tobe calculated neither from the Ascendant nor from the
Moon but from Upakendras in the order of 3rd, the 6th,
the 10th and the 11th respectively, let us wade through
famous astrological treaties from Varaha Mihira to modern times.
definite conclusion that the 4th, the 5th, the 9th
and the 10th houses are really to be termed Upachaya houses and
Upachaya houses are tobe calculated neither from the Ascendant nor from the
Moon but from Upakendras in the order of 3rd, the 6th,
the 10th and the 11th respectively, let us wade through
famous astrological treaties from Varaha Mihira to modern times.
Dr. Shanker Adawal
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